A Barnabas Spirit

We give thanks to the Lord for those persons who continually refresh our spirits. Such people are often said to have a Barnabas spirit. Sunday evening, Mitch Wilburn described Jan and me as Barnabas people. We want to be that kind of Christians–and Mitch was reflecting his own Barnabas spirit in his words.

The name “Barnabas” means “son of encouragement.” Barnabas is known in Scripture for his generosity and encouragement. He is the one who paved the way for Paul’s acceptance at Jerusalem (Acts 9). Barnabas was the one who believed in John Mark and restored him to useful service (Acts 15:36-41; 2 Timothy 4:11).

About 35 years ago, I spoke at the Annual Day at Shults-Lewis Children’s Home. I remember what I spoke about: “While I Was Busy Here and There….” Even more, I remember the words used to introduce me that Labor Day: “Here is a brother who gets behind and pushes every good thing he possibly can.”

The church would be well served in the present age if there were more persons with a Barnabas spirit.

  • I will speak encouraging words about other Christians and every good work–always. I will get behind and push good works, doing everything I can to move them forward.
  • I will try to understand other people and work together to share mutually encouraging ministries.
  • I will not cast doubt on others; I will actively work to build them up and make their Christian life and service easier.
  • I will get myself out of the way; I will do everything I can to support the ministries and good works of others.
  • Although I don’t agree with or understand everything that brother says or does, he is doing a good work and I will not tear him down.
  • That brother has made his share of mistakes, but I will persevere and endure and help him move ahead in ministry rather than depending on past assumptions.
  • Nothing is gained by casting doubt on other Christians; I will do everything I can to work with and encourage every other Christian to love and good works.

It’s Sunday Again: Reminders

In the Old Testament, God’s people were called to his presence and to worship for several reasons. The feasts and festivals, along with the weekly Sabbath, were reminders. One could develop an extensive list of the things Israel was to remember. A short list could include that Israel was to remember God’s nature, his initiative and selection of them as a unique people, his deliverance of his people from Egypt, and his presence among them as a call to uniqueness and purity.

In the New Testament, Sunday, the Lord’s Day, functions as a day on which God’s assembled people, worshiping together, are reminded of the great truths of their spiritual lives. Today, let us remember.

  • Let us remember who God is. Let us celebrate his greatness and grandeur, his splendor and majesty. As we worship, let us celebrate his creativity and creative power.
  • Let us remember his purpose in the world as we recommit ourselves to participate in that purpose, to bring all creation under the umbrella of the Lordship of Jesus. Let us find in our shared worship renewed commitment and strength.
  • Let us be reminded of God’s inherent nature, so that in view of his holiness, righteousness, and constant love and mercy, we can worship according to who he is, and not according to our own human nature and desires. Let us present ourselves as living sacrifices, being transformed into his likeness.
  • Let us remember that God has delivered us by the death and sacrifice of his Son on the cross on our behalf. Let us remember that Jesus’ death and resurrection is the promise of his coming again and our ultimate resurrection.
  • Let us remember that we are not alone in the struggle. As part of a grand spiritual family of brothers and sisters, we are evidence of the reconciling power of God’s peace.
  • Let us remember that God’s continuing presence is ours as he goes with us, as Christ dwells in our heart, and as we are strengthened by the presence and promise of his Holy Spirit.

Perception and Perspective

It is not what happens to us that shapes our perceptions. It is how we understand what happens to us–how we experience and interpret and process what happens to us. The same thing happens to two different people with two different results. “The fire that melts the butter hardens the steel.”

Many of us go through life using mental programming that was largely developed in our childhood. We react to the world and the events and circumstances of our life based on an already established thought set, and we think little about how and why our brains are perceiving and interpreting what is happening to us. Our perceptions, based on who we are, are unchanging, and so is our perspective. This prohibits our contining growth and brings about old behaviors and attitudes that are often negative and self-defeating.

Each of us has a unique perspective that we apply to our experiences. This perspective determines our reaction and response. This perspective can be changed, resulting in possibilities for growth and positive thinking, but it is easier to keep the perspective we already have. Changing our perspective is hard work and requires that we rethink things we thought were established and set. Changing perspectives means we have to stay open to the possibility of change and growth and blessing and challenge.

Positive thinkers have flexible brains that allow them to experience and interpret life in positive ways. Such flexible brains constantly reprocess life’s events to update perceptions and perspectives.
Is it time for a perception check? When you have thought something and reacted accordingly, only to find that what you thought was incorrect?
Perhaps you have experienced faulty perceptions from the reverse side–someone falsely accused you based on inadequate or inaccurate perceptions. Remember that we think about (perceive) events and people according to what we are, not according to what they are. Your experience probably reflected a problem on the part of the “perceiver” more than on the part of the “perceived.”

Perception is reality? Which reality?

You have likely heard the phrase, “Perception is reality.” Some interpret the phrase to suggest that every perception is true–that every perception is reality, or at least contains some element of reality. While it may be true that what people perceive is a reflection of some reality, which reality is reflected?
A quote from Anais Nin says, “We don’t see things as they are, we see them as we are.” A person’s perception is as much the result of an internal reality (education, experience, emotions, and worldview) as it is the result of external realities. I perceive according to an established set of personal realities. What I perceive may not be complete, and may not be true.
Thus, spiritually mature persons do not say everything they think. I do not share everything I perceive, knowing that I could be wrong. Caution is the best course. When and how and to whom should I entrust my thoughts and perceptions?

The danger of writing a blog such as this is apparent. How bold to write about my perception of perception!
Now it is up to you, the readers, to decide. What do you think? What do you perceive?

[To be continued….]

A New Week, A New Month: A Pattern for Our Lives–Psalm 101

Psalm 101 is the first of ten psalms that appear to stand together as a group. The section is framed by two kingly psalms–Psalm 101 and Psalm 110. Psalm 101, only eight verses long, is one of my favorites. (Although it has eight verses, it contains seven couplets or parallel thoughts; see the text divisions below, noting that verses 1-4 contain 3 parallels.)
The psalm is a commitment to imitate God’s righteous rule in daily living. It has special meaning in ministry as a guide and reminder to treat people right. As a royal psalm it has special application to church leaders, but is a helpful guide to daily Christian living for every Christian. The church that gets this psalm right takes a major step forward in effective evangelism, fellowship, and ministry.
Think about how powerful it would be if every church leader and every Christian carefully lived out the commitments of this psalm. Thoughtfully, carefully, prayerfully read the psalm. Then go back and pray the psalm, applying each thought and concept to your own life, and asking God to purify, change, and strengthen your life in each area.
Consider using this psalm as a prayer guide each day this week (seven sections) or possibly as a guide for the month.


1 I will sing of your love and justice;
to you, Lord, I will sing praise.
2 I will be careful to lead a blameless life—
when will you come to me?
I will conduct the affairs of my house
with a blameless heart.
3 I will not look with approval
on anything that is vile.
I hate what faithless people do;
I will have no part in it.
4 The perverse of heart shall be far from me;
I will have nothing to do with what is evil.

5 Whoever slanders their neighbor in secret,
I will put to silence;
whoever has haughty eyes and a proud heart,
I will not tolerate.

6 My eyes will be on the faithful in the land,
that they may dwell with me;
the one whose walk is blameless
will minister to me.

7 No one who practices deceit
will dwell in my house;
no one who speaks falsely
will stand in my presence.

8 Every morning I will put to silence
all the wicked in the land;
I will cut off every evildoer
from the city of the Lord.

Family

The quote in memorable; I do not know when I first heard it, but I have long remembered it. Robert Frost wrote, “Home is the place, when you have to go there, they have to take you in.”
My version is shorter, “Family is where they have to take you in.” Unfortunately, in today’s world, there are more and more exceptions–families that reject some family members, homeless children in the sprawling cities of our world, broken families with broken hearts.
The person is blessed who has an accepting family. The person with an extended family that celebrates being family is doubly blessed. Blessed is that person who understands, appreciates, and enjoys family.

This weekend Jan and I are enjoying a reunion of our extended family on my side of the tree. Every two years, we get together, not all of us, but many of us. My mother was one of nine siblings, we were eventually 21 first cousins. Only one of the generation I call aunts and uncles is still living. The 21 first cousins are now 19. But subsequent generations keep coming–second cousins and third cousins and….

Families are the basic structure of every society. Family is important, special, significant. Family helps us know who we are. Family gives us orientation. Family gives us roots, and wings.
This weekend would be a good time to celebrate your family. If there are disconnections, this weekend would be a wonderful time to write that letter or email, or make that phone call, and strengthen the family.

Psalm 5: A Morning Prayer

Psalm 5 is known as a morning prayer, perhaps associated with the morning sacrifice in Israel, but also a call for God’s help in the face of false rumors and accusations, implications and innuendos.

A part of the Psalm says, “In the morning, O Lord, you hear my voice; in the morning I lay my requests before you and wait in expectation.” (5:3)
Consider the custom of the psalmist. In the mornings, God hears his voice. Morning prayer is a normal part of his routine. Morning prayer is not “hit and miss.” He confidently affirms that his voice is heard in the morning.
Consider the content of the morning prayers. The psalmist includes God in his plans for the day. The morning prayers include requests of various kinds–for protection, goodness, humility, and truth. The psalmist requests guidance, mercy, and anticipates daily worship. The God who blesses and shields the righteous will provide refuge, protection, and joy.
Consider the confidence of the psalmist. He waits in expectation. Including God in all of our life changes everything. The requests we share we confidently expect to see fulfilled. The presence we request we expectantly anticipate.

Something to meditate on….
Does God hear my voice every morning?
Do I each day include God in my day?
Do I wait in expectation, knowing the promise of God’s presence and power?