It’s Sunday Again: Christmas–Name Above All Names (Phil. 2)

The Christmas story is not told only in the well-known gospel accounts in Matthew and Luke. The Incarnation is foundational to the message of the New Testament. Christmas texts abound throughout Scripture. Consider how Paul recounts the Christmas story in Philippians 2:6-11. Jesus, taking on servanthood, becoming human in form, humbling himself, emptying himself, obedient to death. The name Jesus is given at birth, meaning Savior, Paul declares to be the name that is above every name. How often is the connect between Matthew 1 and Philippians 2 ignored?

Names mean something. But one day, the person who bears a certain name is gone, and who will remember? The name of Jesus is different. After centuries, it remains. This name has been spoken in almost every language.

Notice these things about the name, Jesus.
(1) His name speaks his identity, nature, character (Isa. 9:6-7).
(2) His name is a saving name: “Thou shall call His name Jesus, for He shall save His people from their sins” (Matt. 1:21). New Testament texts declare salvation through his name. The Christmas story is not to be ignored. The name Jesus was given at birth is not unimportant. The gospel begins at his birth — good tidings!
(3) His name is a comforting name. “Let not your heart be troubled neither be afraid” (John 14:27). In Jesus is comfort as we walk the roads of tears, sadness, and troubles. He never leaves us. We feel His touch upon hearts that are broken. When no one remembers your name, Jesus will remember.
(4) His name is and will be an Exalted name.
Jesus’ name communicates Glory, Greatness, and Majesty.
(5) His name is an eternal name. When Jesus comes again, His face brighter than the sun, His hand holding the Scepter of Power and Dominion — every knee will bow, every tongue will declare: “All hail the Power of Jesus’ name. Let angels prostrate fall, bring forth the Royal diadem, and crown Him Lord of all.”