Worship: Part of my Spiritual discipline

Both Christians and those who are not Christians want to know the answer to the question: How can I experience the transforming power of God? A common answer involves corporate worship. A Barna survey from a few years ago suggested that 47% of churchgoers understand worship as an activity undertaken for personal benefit. The average person goes to church for what they can get, not for what they can become. Spiritual disciplines are undertaken as a means to an end. Spiritual discipline becomes something we do. The focus is on the doing, not on what one is becoming. Nowhere are these misunderstandings more likely to lead us astray than in how we understand worship.

Selfishly-driven worship becomes entertainment, emotions, and enthusiasm. Nothing wrong with exuberance, but please allow me time to “be”—be still and know that God is God. Be reflective; be remorseful; be penitent.

The primary object of worship is not me. The primary object of worship is God. God is not the subject of worship; we are the subjects. Soren Kierkegaard spoke of the theater of worship, but by analogy addressed the falsity of much worship. Are we real? Are we actors? Is this life?

Worship is directed to God, to deity, to divinity.
Do you worship God? Do you worship Jesus? Do you sing to Jesus? Some suggest we cannot pray to Jesus, only through his name or authority. How do you include Jesus Christ in worship? How do you confess and demonstrate his Lordship? If worship is directed to God, in all of his manifestations—Father, Son, Spirit, what are the implications for worship?
James Thompson says, “Worship ushers us into the presence of the living God and demands the attention, receptivity and response of our whole being. It asks us to disengage from the nose-length focus of daily life and see below the surface to life’s source. We can then reengage the realities of the world from a deeper and clearer perspective.”
If we get this right, we must move beyond our artificial reading of John 4:23-24, “worship in spirit and truth”, and say more than “according to Scripture and sincerely”. While worship must be sincere and spiritual, and according to the word of God, Jesus is calling genuine worshipers to see beyond the dynamics of Old Testament worship (which was according to Scripture and heart-felt). What is this new dynamic that comes from being in the very presence of God?

Worship comes from the heart. Our terminology betrays us. The fallacy of the phrase “acts of worship” is that worship is more than actions. Worship integrates body and spirit. Richard Foster writes, “Worship is our response to the overtures of love from the heart of the Father.”

Let me suggest some practices for deepening our worship.

    1. Prepare yourself. Focus, commit, examine, and offer self.
    2. Enter with expectations. What are your expectations—to leave with less of self, to hear, to be changed, to express gratitude, to see God at work? Add to this list, or make your own list.
    3. Respond to God. The best public worship is that which develops the best private Christianity. Someone has described the experience of the human being in this way: He worships his work, he works at his play, and he plays at his worship.

The words of the Psalmist summarize the goal, “I have seen you, I have beheld your power and your glory” (Ps. 63:1-2). We will never be holy devoted until we are wholly devoted.

Heroes

A few years ago a reporter confronted a well-known sports figure who had had a run-in with the law and had received a lot of negative publicity.  The reporter suggested that sports figures should avoid actions that set a negative example for youth, because we expect our heroes to behave better.  The sports figure responded, “I don’t want to be a hero.”

Where have all the heroes gone?  Who are our heroes today?  Does anyone want to be a hero?  In a recent survey (February 2009), respondents were asked to select from a list of choices to describe what makes someone a hero. The most frequently cited responses challenge us as Christians.

    Doing what’s right regardless of personal consequences (89%).
    Not giving up until the goal is accomplished (83%).
    Doing more than what other people expect of them (82%).
    Overcoming adversity (81%).
    Staying level-headed in a crisis (81%).

It’s Sunday: Easter 2009

Easter Sunday–I awoke to rain. I don’t remember very many (if any) rainy Easters! Easter is late this year–well, not as late as it could be (which due to the calendar calculations could go all the way down to the last week of April). Theoretically, Easter could be scheduled almost a week plus a full moon (6 + 29 = 35 days) after spring begins.

Easter Sunday–what is an appropriate Easter sermon today? In view of the story of the cross, the purpose of God, and the tensions of our world (especially in times of economic distress and world conflict), what does one say on the Sunday when more Christians are in church than on any other Sunday?
I read one news article that suggested many preachers would find their text in Mark, based on its fear and faith tension, and especially the fear of the women when they heard and witnessed the resurrection (Mark 16:8).
A sermon summary I received online took its text from 1 Pet. 3:18: Christ suffered for sins, as our substitute, for a purpose.

Today I am using the text of Phil. 3:7-11. Paul is in prison. He is an old man (60 or more). Since I am also 60, maybe that’s not so old. Paul’s overriding desire and need in attaining progress in the faith is to know the power of Christ’s rising. As Paul makes clear in the text, this knowledge of the resurrection is not only mental acknowledgement, but participation in Christ’s death, suffering, and image. Futility, fatality, and finality are banished for Paul in this great goal. He no longer has to live with the chain of his false start shackling him. He is no longer plagued by doubts about whether he has lived life correctly. He no longer fears the finality of death.

Indeed, the resurrection is God’s answer to the futility of life, the fatality of failure, and the finality of death. The resurrectin of Jesus is demonstration and promise that we too can participate in God’s newness. If resurrection is the answer, why do so many refuse the resurrecting renewing power of participation in Christ’s death through baptism? Why do so many fail to honor Paul’s promise that the resurrecting power of baptism in providing newness of life is evidence of resurrecting power that promises we shall share in the last resurrection?

I hope today in some meager way to communicate the power of resurrection! I celebrate each week the death and resurrection of Christ in the Supper. I anticipate his coming, knowing that I have in some inexplicable way come to share in the hope of the final resurrection. But the news is just as good (or better) that my life on earth has been changed forever by the resurrecting power of Jesus, to make me what I was not, could not have been, and never would have been by my own power.

Thank God for the resurrection!

Peace-Making

My topic in Sunday’s sermon was “peace.” God wants us to have peace, he provides peace, he fills our life.
During the sermon I shared “10 Steps to Peace Making”.

1. Yearn to see peace restored
2. Pray for self-cleansing and guidance
3. Sincerely bring the estranged together
4. Empathize with all concerned
5. Listen to all with full attention
6. Restate the view points objectively
7. Analyze the stated problem, identify the real issue
8. Propose a solution respectful of all
9. Allow God’s Holy Spirit and timing
10. Thank God for his reconciling work

Mission Expanded: What about the strays?

Today’s blog is a reprint of an article written by my friend, Alan Martin. The article appeared in the Edmond church bulletin the last week of March 2009.

There’s quite a sobering thought by Dietrich Bonhoeffer in his chapter on “The Great Divide”.Here’s the thought: “The path of discipleship is narrow, and it is fatally easy to miss one’s way and stray from the path, even after years of discipleship. And it is hard to find.”

This made me think of our mission emphasis at Edmond, and how excited we are to reach the lost. But what about those “disciples who once knew the way but lost it?” Should they not be a part of our mission? One of the most preached on parables is that of the “lost sheep”. The context of Luke 15 is that of making concerted effort to regain (a sheep), retrieve (a coin), restore (a son), and renew (the seekers) and the importance of JUST FINDING ONE STRAY sheep, coin, or son! Jesus tells three parables about that same theme! In other words, “I really want people to get it!”

Question: Am I getting it? Are you? Let’s think of just one person who once loved, served, and sat with you but is no longer with us! Will you please pray for him/her and then give us his/her name? Listen to the words of Jesus: I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent. (Luke 15:7 NIV)

Evangelism: Quotes/Observations

Today’s blog includes several comments which first appeared in Pastors Weekly Briefing as commentary on the church’s lost ability to evangelize effectively (from March 27, 2009). I trust you will find them insightful, helpful, compelling, and challenging!

When we design seeker sensitive services, have we thought out the fact that what they are seeking is not what the church primarily was meant to offer? Are we offering a gospel that conforms to what they are seeking rather than what they actually need? We have been given the ministry of reconciliation, not the ministry of appeasement. … People don’t need Jesus to make them feel better. Although He certainly can do that, it is the by-product, not the end goal. They need to be saved from the consequences of their sin, from the just judgment of God. While love certainly motivated Christ to come and die for our sins, it was God’s holiness that necessitated justice and judgment, thereby necessitating an atonement for our sin in the first place. — D.C.

The drive to be ‘current, progressive, innovative, fresh or emergent’ is simply a poor substitute for authenticity. Where authentic Christianity is practiced, God will bless and use it regardless of numbers. Salt does not need to be large in quantity to have effect … Pointing out the lack of authenticity and the obvious decay is not the same as saying the true Christian church has failed. God always has some who have not bowed the knee to Baal. — D.M.

The church can no longer articulate what it believes and that is a major weakness of the church. If we can’t articulate what we believe and why we believe it, and then live it out, what we oppose or support has no foundation and no substance for us or others to hold onto. … We must expect more than moralism, especially from our leadership. There has to be something more that drives us than issues. God and His glory has to be the motivating force or we will lose steam and move onto something else. — (edited from M.S.)

There is a lot of fluff in the church today…. When was the last time churches had corporate prayer as a regular part of their weekly schedule, to come together to seek God and intercede for others? The one thing the government cannot take away is prayer. The last thing many, if not most, Christians engage in is prayer. — T.R.

We have let our beliefs go by the wayside. We have stood by and let our voices be silent for so long so that people would not think that we are intolerant. But, there are some things that are worth standing up for and there are beliefs that are worth dying for. We have to get past the fear of death and start being disciples the way the original 11 were without fear of dying for what is Truth!!! — L.V.

We define ministry largely by what was done in our church buildings … If the church instead defines ministry as what we do when we are not in the building, we will see that ratio of involvement increase until 100% of believers are actively seeking ways to be Christ’s hands extended … wherever we can find people. — H.R.

Recession Doesn’t Change Church Attendance

I have heard speculation recently that the economic downturn is increasing the interest of the American population in religion (in a way parallel to the increase observed after 9/11). A new study released this week by Gallup (March 23, 2009) shows that church attendance and the importance of religion in our daily lives has not changed over the past year, despite the speculation that the economic situation would generate a return to God.

The Gallup research, based on over 425,000 interviews shows that:

  • Sixty-five percent of the population say that religion is important in their daily lives (64% in February 2008).
  • Forty-two percent say they attend church, synagogue or mosque weekly or almost weekly (41% in February 2008).
  • The percentage of Democrats, Republicans and independents who say they attend church, synagogue or mosque weekly or almost weekly has also remained constant over the past year.

You can view the complete report with charts at
http://www.gallup.com/tag/Religion.aspx.

Evangelism: Friends and Family, Please!

Each week I receive an email entitled “Pastors Weekly Briefing” (affiliated with Focus on the Family).  Yesterday’s feature article was titled, “DO YOUR PEOPLE SHARE THEIR FAITH?”  Following are some excerpts from the article, along with my own editorial comments and observations. 

A report from Lifeway Research (March 26, 2009) notes that the SBC (Southern Baptist Convention) is launching a new national campaign to bring unbelievers to Jesus, another evidence that many Christian groups are acutely aware of the decline in evangelism that we have noted and addressed in recent blogs.  One of the greatest challenges facing the contemporary (21st century) church is our decreased desire and ability to “grow” the church through focused efforts in evangelism.  An interesting result of the Lifeway survey is the finding that most people want to receive information about Jesus in one of two ways — a conversation with a family member (63%) or with a friend or neighbor from the church (56%).  Many (most?) people don’t want to hear about Jesus, and of those that do, the preferred source is friend or family member.  Other efforts will likely be ineffective.  Even worse, other approaches may be a “turn off” to those we are hoping to reach.

The survey emphasized again the significance of family, friends and coworkers in evangelizing a resistant world. For at least two decades, I have been publishing statistics that indicate the ineffectiveness of ministerial or organized church invitations or contacts with visitors compared with contacts from friends and relatives.  Now the Lifeway research supports those observations with new statistics.  Paul’s reference to ‘the foolishness of preaching’ (1 Cor. 1:21) is not only a first century phenomenon. Our society still considers preaching a foolishness! 

A careful analysis of our situation is revealing.  We have thought preaching/proclamation inside our church buildings to be “public” proclamation, but in essence our assemblies are “private” gatherings with very few visitors present (if any).  Most of those who do come are connected in some way and are not genuinely “visitors”.  We do little genuinely public proclamation.  Public proclamation occurs in the outside contemporary world almost exclusively in impersonal ways–TV, radio, media.  If our assemblies are primarily “for us” (1 Cor. 14, “if an unbeliever comes into your assemblies….”), the place of the preaching and teaching may be to prepare and support Christians as they live out their Christianity in the community outside the four walls our the building.  The church ultimately goes outside its walls and enters the community, not through the organized efforts of the church, but as each member goes forth to live life (“as you are going….”, Matthew 28:19).

[The article in Pastors Weekly Briefing also included some interesting comments about evangelism and evangelistic efforts.  Those I will share in tomorrow’s blog.]

It’s Sunday Again-March 22: It’s About How We Live

Ephesians is about the conduct of the church.
The practical or application section of the book (Eph. 4-6) speaks again and again of how we live.
We know how to live because of what we know. Our calling changes our conduct. Our doctrine informs our duty. The connection between beliefs and behaviors must never be broken.

  • We are called to live in worthy lives in healthy, peaceful relationships with one another (4:1ff). Such is the power of the church as it reaches toward unity, maturity, and spiritual growth and capacity.
  • We are not to live as the unChristian world around us (4:17ff). We have left behind a life characterized by lack of understanding, ignorance, insensitivity, and indulgence. In Christ, changed lives are possible as we learn Christ.
  • We are to live lives of love, imitating God (5:1ff).
  • We are to live in light and as light (5:8ff).
  • We are to live enlightened lives (5:15ff). Live in wisdom, understanding the will of the Lord.

All of this is possible because of what we know (chapters 1-3): God’s power, purpose to save, peace, and presence. Will you devote some of today to thinking again about God and his purpose in your life? Will you seek to tell someone else?

It’s Sunday Again-March 15: Three Calls

The question has been asked in various forms.  “How shall we then live?”  How do you live your life?

The little verb “called to make a journey” (metakaleomai) is used only four times in the NT, all in Acts.
Joseph sent for his father and family (7:14). Cornelius sent for Peter (10:32). Paul sent for the Ephesian elders (20:17). Felix said he would send for Paul (24:25).  These are personal calling–one person calling another to come.  The parties are separated, distant.  Each of these contexts speak about reunion and meeting.  Each call requires a “journey”.  These four biblical texts represent calls of compassion, conviction, concern, and convenience. They speak to relationships. They speak to life. They speak to how we live out our Christian journey.

Most begin the Christian life as a matter of convenience. This is not to say that none are convicted, but most in our contemporary churches do not begin with the faith under fire. Early Christian experience connects through family, friends, and acquaintances. I am thankful for the early influences on my faith. I am thankful it was comfortable and convenient at the start.

I eventually learned that Christianity is also a matter of concern and compassion. We give evidence of our concern when we help others. There are many who need our assistance. Giving such help is not always convenient or comfortable. We are called to journey outside our comfort zones.

Mature Christianity reflects conviction. We live out the story of God in our life journey because we have become mature believers. We have evaluated the options, and we choose discipleship. I hope today you know that this kind of totally committed Christianity is the only kind that works, the only kind that matters, and the only kind that will last.