Reading: Luke 8
One day he got into a boat with his disciples, and he said to them, "Let us go across to the other side of the lake." So they set out, and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. And they went and woke him, saying, "Master, Master, we are perishing!" And he awoke and rebuked the wind and the raging waves, and they ceased, and there was calm. He said to them, "Where is your faith?" And they were afraid, and they marveled, saying to one another, "Who then is this, that he commands even winds and water, and they obey him?" (Luke 8:22-25)
Reflecting and Thinking
As Jesus nears the end of his ministry in Galilee (as Luke is recounting the story), he travels from place to place, proclaiming the good news of the kingdom (remember 4:18-19, to preach good news). As crowds assemble, he teaches in parables. Luke seemingly places the parable section in a slightly different chronology than Matthew, but the comment we made concerning the Sermon on the Plain is again valid: certainly Jesus used the same teachings and stories more than once during his ministry. The parable narrative in Luke is immediately followed by stories that appear in Matthew's gospel right after the Sermon on the Mount. These chronological difficulties are interesting but are not overwhelming, remembering that the Gospel writers were redactors as much as authors of original material (Luke 1:1-4).
Luke's gospel includes sections of Jesus' teachings, but it seems the focus is more on his personal interactions as he fulfills the Isaiah prophecy (4:18-19). Despite the disciples' question concerning Jesus' identity (8:25, Who is this?), the demon-possessed man, after his healing, can only tell what Jesus has done for him. The hemorrhaging, unclean woman must touch him and is rewarded with healing; the faith of the synagogue ruler is victorious as his daughter is made whole.
Assume with me for a moment that we have a series of identity narratives in this chapter. Jesus is traveling about and some women who have been healed and cured are following him and financing him. Do they have faith? Do they have any idea about who he is? After he teaches in parables, his identity in relation to his mother and brothers is brought up. What does Jesus' response mean? His disciples raise the question of his identity after he calms the storm. The demon-possessed man cannot withhold his joy. The synagogue ruler does not know where else to turn. Neither does the woman subject to bleeding. Two things go hand in hand: Jesus' identity and our faith. What do you think about Jesus? Is it reflected in your life as you live out that faith?
Dear God and Father in heaven, we praise you for your majestic greatness and wisdom. We are overwhelmed by your wisdom in sending Jesus to communicate your nature and love. We wonder at our lack of faith. We want more faith. Help us have courage to tell others what Jesus has done for us. In the name of Jesus we pray, Amen.